念佛修心 时时念佛、忆佛、现佛
心中不贪爱
心中不嗔恨
心中不傲慢
心中不猜疑
心就能变得轻安自由
—— 慧 文 法 师 法 语
Cultivating Mind by Reciting Buddha’ s Name
Reciting Buddha’ s Name, thinking of Budddha, and Visualizing Buddha ‘s Solemn Face Unceasingly
Free from greed and obsession
Free from anger and hatred
Free from ignorance
Free from arrogance
Free from suspicion
A heart can be light, safe and free
- Dharma Verses from Ven. Master Hui Wen
学习佛法很重要的是先学会调心转念，面对他人无理无端的阻碍时，不论是妒忌、毁谤、辱骂、冤枉，内心依然以布施善缘、持戒守正、忍辱勇敢，精进努力、禅定观心、智慧无畏的观念态度应变一切。
不需停留在委屈、愤恨、奥恼的情绪太久，因为如此内心苦难，只会永无止尽的延续。
一切烦恼痛苦的根源在于自心，如果要彻底消除烦恼痛苦，先得使自己安住正念。
—— 慧 文 法 师 法 语
An important thing for studying Buddhism is to transform our mind .
When confronting other’s unreasonable obstacle for no reasons ,no matter it is from jealousy, slander, abusing ,or injustice, we should keep the following thoughts and attitude for the feedback; giving and sharing, upholding precepts properly, patience and being brave, performing spiritual practice diligently, taking medication and being aware of our mind, reflecting wisdom with no fear.
Need not nurse negative emotions (such as : grievances ,resentment ,or chagrin ) in mind too long, since doing this can only last our misery endlessly.
All the afflictions originated from our mind. If we hope to eliminate our afflictions, we should settle our mind in right thoughts.
– Dharma Verses from Ven. Master Hui Wen
《阿弥陀佛经》如是言
“不可以少善根福德因缘，得生彼国。”
不仅往生极乐世界须具足善根福德因缘，
学佛修行也皆不可少之。
“善根”是发起成就菩提佛道的信愿之心，
“福德”是广行菩萨六度万行的清净善果，
以菩提愿心的善根为“因”，
以六度万行的福德为“缘”，
福德培植的够，
智慧自然开启，
学佛后的人生舍去执着、舍去烦恼，
舍得舍得却越舍越得，
“善根福德因缘”圆满具足，
人生就会犹如“极乐净土”般的光明美好，欢喜安乐！
—— 慧 文 法 师 法 语
There is a quote in "Amitabha Sutra" :
“One cannot have few good roots, blessings, virtues and causal connections to attain birth in Pureland “
These are not just equipped conditions for us to get birth to the World of Ultimate Bliss, but also necessary factors for Buddhist practicers .
"Good Root" is the mind that faith and vow to achieve Buddha status are aroused.
"Blessings and Virtues" are the pure and good karmic results, which Bodhisattva's Six Paramitas and Thousands of Virtue were practiced.
Taking good root of vowing to practice with Bodhicitta as the “Cause “ .
By means of Six Paramitas and Thousands of Virtues, the blessings and virtues to be the “Casual Condition “.
With enough blessings and virtues, wisdom will be enlightened thereof.
Learning Buddhism, we know how to let go of our attachment and our affliction.
The more we let go, the more we get rewards.
When we are completely qualified with “good roots, blessings, virtues ,and casual connections ", our life will be as bright, amazing, joyful and peaceful as in “the Pure Land of Ultimate Bliss".
- Dharma Verses from Ven. Master Hui Wen
—— 慧 文 法 师 法 语
Birth, Age, illness and death, are the facts that no one can avoid
their coming, as well as the situation of attachment, hatred and being separated from those whom we love.....
How do we liberate ourselves from the suffering in life and attain the ideal Pure Land of peaceful bliss ?
Two thousand five hundred years ago, it was a silent night.
Buddha was pondering under a Bodhi Tree.
He did it for all sentient beings.
He made his deepest contemplation,
and realized that everything in this world is rising and disappearing by conditions.
We, sentient beings, feel difficult to meet our own wish all the time.
It makes us very upset and turns out to be a complainer.
Pondering with Budddha's wisdom, we realize the essence of emptiness while it occurs and ceases according to the multi conditions.
And it was originally pure in our mind.
We transform the affliction and attachment of our heart to the way of peaceful life, during those impermanent changes.
- Dharma Verses from Ven. Master Hui Wen
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